FLASH
Shkruar nga Pamfleti 
The debate over the new legal equality law is not about gender, but about power over society. From the burrnes of the canon to the transgenders of the Soros era, Albania is experiencing a delayed version of a movement that the West used to replace the old classes with controllable minorities...
The discussion about gender equality turned into a "storm in a teacup", but the essence of the law is political, not social. It aims to produce new protected categories, through which the government legitimizes itself as modern and progressive. Albania, which has not even passed the stage of civic emancipation, is mechanically imitating the models of post-industrial societies that have themselves overcome this debate.
The discussion of the law on legal equality caused a "storm in the glass", as a result of a late line taken by Sali Berisha's opposition against the official version defended by the majority.
A variant that not only advances non-discrimination against those people who have a different sexual orientation, i.e. are homosexuals, or even those who are called "other genders", i.e. neither male nor female, but addresses their placement in society as a special category.
Which means, if the state creates facilities for people with special abilities to integrate, through ramps, through subsidies, through tools; it also gives "different genders" the opportunity to have their quota in society.
The issue we are addressing is not that unfamiliar to us as a society, which has not gone through the phases and phenomena of a liberal Western society, where these issues are today the basis not only of public debate but also of politics.
Albania was a patriarchal and conservative society until the fall of communism. Even the dictatorship of Enver Hoxha, although it considered itself progressive, actually did a lot for the emancipation of women, although according to its own interest, that is, to create a revolutionary woman who was an ally in the class struggle; it condemned same-sex sexual relations. But as has always happened, in such closed societies, eyes are closed to specific subjects.
Homosexuals in Enver Hoxha's regime were not a foreign thing, we had them at the top of the political pyramid, where people talked, we had them at the top of culture, where people mentioned them by name, and no one condemned them.
Of course, this status was not accepted and the 'gay' VIPs were happily married with children and loved ones, but the Security enriched their files with as many perverse details as possible.
With the fall of communism, all these characters who appeared in the dark files of the Sigurimi, "surprisingly" took the head of the presidium of the new regime.
In politics, media, culture, science and much more. In the early years of communism, the people in the dictatorship's secret files were the elite or aristocracy of Democratic Albania.
But, it seems that this was not enough. In Albania, there was an exodus of scholars who came to hunt down the old "barbarians" of the canon. Which very quickly turned into a Western metaphor for Albanian excisionism. Endless books were written, feature films and documentaries were made, in a word, a lot of money was spent, for a number that did not exceed 40-50 people.
This did not matter as the narrative of a new gender was being created, which was finding its historical roots even in virgin societies, such as ours. Namely, women who want to become men and vice versa are a reality, even the wild.
In fact, transgender people have nothing to do with men. Because women who become men do not change sex, and no one cares what sex they have. Women pass themselves off as men for social reasons, not seeking privileges.
This conflict seems to have served as a treasure trove for a movement that began early in Western politics, when the working class 'went for the wool' and became bourgeois. It forgot Marx and began to demand free sex, free society, and everything else that was free.
It was precisely in 1968, when a very perverse mind saw that the communists, namely the workers stressed and upset by injustices, found the recipe.
By financing the great movements of freedom without limits and the politics of freedoms and not of rights. A perfidious and clever movement, since it is very easy to govern or do politics with the minorities you control, since they have no freedom. They only want their gender freedoms, nothing else, neither economic, nor social, nor social nor political.
With a rounded financing, it destroys all the unions and liberal and socialist parties of the world. This has happened in the West, where in reality, gender, ethnic and other minorities have a numerical value. So they are an electorate. As in Britain or the USA, where Muslims are the most spoiled by both Trump's Maga and the extreme of Mamdan who is nothing more than a puppet of Soros.
What about in Albania?
In Albania, these minorities have no political value, but people like Sali Berisha, Edi Rama, Ilir Meta, and others are supported by their lobbies. Specifically, by George Soros. Who has been against or fought a lot, Fatos Nanon, but also other "normal" politicians in the country.
Berisha and Meta, who have today become 'pupils' of the family, do not have the people's trust because they were the first to not only be financed but also politically deflowered by this transgender lobby.
It's time for this debate to become more normal, not by clergy, but by intellectuals who know the problem well and, as a result, have an easier time finding a solution.
But in Albania, the gender issue cannot become a political priority without resolving the priorities that Western society has resolved./ Pamphlet
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